Toby on Why 4D People Scare Us
My comment: This is also why the idea that we may live in a non-euclidean 3-manifold scares me because if it were actually a 4D manifold then there would be no way for us to know anything about it at all! Or have I made a mistake? Maybe Edward Frenkel can explain: Edward Frenkel on Jungian Archetypes in Mathematics.
She's pretty much admitted that she steals a lot of her ideas from the safes of 2D people,...
See Toby Hendy has Published Her Book: A Guide to Making Friends in the Fourth Dimension. She is not even above stealing their children!
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Here's Edward Frankel on Tarski's undefinability theorem and a 3-manifold:
My comment:
It's taken a long time for me to get around to listening to this. That story, around 12:15, about computers not being able to represent truth is an old one. Maybe it's as old as Plato, who said that truth is not a matter of opinion, but one of fact. But that is not how we actually use computers. In fact, when we use computers, we interpret their behaviour as representing something else. So this phenomenon Jenann Ismael calls interference [see Jenann Ismael - Laplace meets Godel: How Self reference Foils Prediction], which is referential interference, when what something says contradicts what it does in saying that very thing, is not a property of the mechanism, but of how we interpret the actions of that mechanism. I don't know the details of Tarski's proof of his undefinability theorem, but I suspect that it is a kind of diagonalisation argument that produces a contradiction. In the end though the result hinges crucially on how we interpret the formalism, and that is not something that is easy to represent in a formal proof. What I am trying to say is that the idea of a formal system capturing all knowledge (i.e. representing truth objectively) is a sort of straw man and doesn't tell you so much about how we actually use computers to represent the world.
In case it is not obvious, what I am saying is not that AI understands mathematics, but that all understanding is fundamentally human.
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